Firveda - Talmakhana or makhana donon mein antar hota hai?
Taal makhaane ko kokilaaksh bhee kahate hain taal makhaane ke sanyantr ko ek aushadheey paudha maana jaata hai, yah jyaadaatar nadiyon ke anusaar paaya jaata hai jise sanskrt mein kokilaaksh kahate hain aur hindee mein ise taal makhaana kahate hain taal makhaane ke upayog mein ke lie aayurved aayurvedaachaaryon ka maanana hai ki yaun sambandhee samasya ko theek karane ke lie taalamakhaane ka upayog bahut laabhakaaree ho sakata hai vahee taal makhaane ka upayog soojan, gathiya jaisee samasya mein bhee sahaayata karata hai shareer ke kaee sanket kie ja sakate hain hai agar taal makhaane ka sahee upayog aasaan ho to taal makhaane nadiyaan ya taalaabon ke kinaare milate hain isamen beej svaad mein bahut kadave hote hain aur isake patte mein mithaas hotee hai taal makhaane kee panktiyon ka bhee upayog kaee saaree beemaariyon ko theek karane mein kiya jaata hai hai taalamakhaane aur makhaane antar ko bhee kaaran banata hai.
Taal
Makhaane Aur Makhaane Donon Mein Ek Cheej Nahin Hotee Hai in donon mein
antar hota hai makhaane ko pahachaanana bahut aasaan hota hai kyonki isaka phal
popakorn kee tarah najar aata hai lekin kokilaaksh yaanee taal makhaane ke
beech bilkul tilakha kee tarah hote hain taalamane ke lie aur makhaane ke sookshm
dekhane mein ek doosare se alag hote hain aur kuchh phal bhee bilkul alag hote
hain.
Door karen dast kee samasya
garmee ke mausam mein bade ho ya chhote pet
kharaab hone kee samasya ek aam baat hotee hai ki garmee ke mausam mein khaana
bahut dhyaan se khaana khaata hai kyonki is mausam mein kuchh bhee khaaya jaata
hai to vah aapako jaldee nukasaan pahuncha sakata hai.
aayurved mein jahaan gaya hai
dast hone par taal makhaane ke beejon ka choorn dahee ke saath upayog karane se
dast kee samasya mein aaraam mil sakata hai.
Door karen preyasee se sambandhit sangati ko
Agar aapako yoorin sambandhee
koee samasya hai to bhee aap taal makhaane ka upayog kar sakate hain yadi
aapako peshaab rukata hai ya peshaab karate samay jalan hotee hai ya dard hota
hai to bhee aap taal makhaane ka upayog kar sakate hain.
Taal makhaane ke beejon mein laabh
aajakal daayara ek bahut badee
beemaaree ban gaee hai aur bhaarat mein bahut tejee se phail rahee hai, daakhil
hone par taal makhaane ke beejon ka bhram bana raha hai aur isamen shaamil hone
kee jagah mishran milaakar peene se kaaphee laabh milata hai aisee bahut hee
aur bhee beemaariyaan hain jise ham keval achchhee jeevan shailee ko apanaakar
vah chhote-daada aayurvedik upaay kar bhee bacha sakate hain.
Taal makhaane ke beej yaun utpaadon mein laabh
kisee bhee kaaran se agar aapako
yaun sambandhee koee samasya ho rahee hai to taalamakhaane ke beej ka choorn
banaakar usaka upayog kiya ja sakata hai. to isake lie sabase pahale kisee bhee
aayurvedik doktar kee salaah lekar taal makhaane ka sevan karana chaahie, taal
makhaane ka sevan kab karana hai, kitana lena hai, isake baare mein vah sahee jaanakaaree
de sakate hain, lekin yah bhee sach hai ki aayurved mein yaun samasya ka ilaaj
bhee ho sakata hai.
Taal makhaane ke beej gathiya mein laabhakaaree
taalamakhaane aur gudoochee
(giloy kee ek bahuvarshiy lata hotee hai. isake patte paan ke patte dikhaee
dete hain. aayurved mein isake naam kaee naamon se jaane jaate hain yatha
amrta, guduchee, chhinnaruha, chakraangee, aadi) ko samaan maatra mein kar
sakate hain. koee bhee banaie isase gathiya ka dard main laabh ka upayog
karoonga gathiya ek badhatee huee samasya hai aur isaka dard bhee bahut adhik
dard hota hai.
Taal makhaana makhaana khaane se kya laabh hota hai?
isaka upayog soojan, gathiya,
mootr rog jaise sanchay mein kiya jaata hai. isake beech svaad mein kadave hote
hain, taal makhaane kee jad bhee kaee judaav ko theek karane mein madad karatee
hai. dast kee samasya hone par taalamakhaane ka daava karen ki yah bahut hee
haanikaarak laabh hai.
Taal makhaana kee taaseer kya hotee hai?
makhaane kee taaseer thandee
hotee hai. makhaana makhaana lo kailoree phood hai lekin isake patte ka svaad
meetha hota hai taal makhaane ka sevan bahut laabhadaee aur laabh deta hai.
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